Sep 19, 2011
Dispensationalism tends to refer to the classic Christian teaching as “replacement theology.” That’s unfortunate, because it altogether misrepresents what Christians have historically taught about Israel and the Church.
Ray Ortlund at Christ is Deeper Still writes: “My passion isn’t to build up my church. My passion is for God’s Kingdom.” Ever heard someone say that? I have. It sounds large-hearted, but it’s wrong. It can even be destructive. Suppose I said, “My passion isn’t to build up my marriage. My passion is for Marriage. I...
Sep 8, 2009
“All the company of heaven” means everybody we ever loved and lost, including the ones we didn’t know we loved until we lost them or didn’t love at all. It means people we never heard of. It means everybody who ever did – or at some unimaginable time in the future ever will – come together at something like this table in search of something like what is offered at it...
Jul 9, 2009
“Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God” (Luke 6:12). Have you ever wondered what Jesus did when He prayed all night? Have you ever tried to pray all night? If your conception of prayer is a monologue of needs, information and requests, then your experience of prayer is either that it is very short or very repetitive…
Aug 4, 2008
Vincent attempted, as did St John Cassian, to find a way that avoided the extremes both of Pelagius and of Augustine. His Commonitories [reminders] offer a guide to distinguish Orthodox teaching from innovation, the maxim now known as the Vincentian Canon: quod ubique, quod semper, quod ab omnibus creditum est (i.e. only "what has been believed everywhere, always, and by all" is the catholic Faith of Christianity). Vincent taught that the ultimate source of Christian truth was Holy Scripture and that the tradition of the Church was to be invoked to guarantee the correct interpretation of Scripture...