Jun 11, 2011
Some people are convinced that sacred tradition is guarded by episcopal synods. But contemporary synods are not like those in the age of the early Christians: their aim was to preserve and protect the Church’s therapeutic method.
The beginning of theology is not the card catalogue, but doing battle with the passions. And the end of theology is not becoming a professor, but becoming a saint.
Nov 6, 2009
The parable of the Rich Man and Lazarus (Luke 16:19-31) has a long history of teasing Christians into dangerous territory. I suspect that many if not most Christians have more than a little curiosity about life after death. We want to know what happens. We want to know “how things work.” And this parable – at least on its surface – seems to give more indication of “how things work” than almost any other passage in Scripture.
May 18, 2009
It is the nature of things that Christ did not come to make bad men good, but to make dead men live. This is to say that the nature of our problem is not moral but existential or ontological. We have a problem that is rooted in the very nature of our existence, not in our behavior. We behave badly because of a prior problem. Good behavior will not correct the problem.
Apr 6, 2009
Life, and forgiveness, and holiness, righteousness, healing… it's a mistake to think those are gifts God gives us. Instead Jesus IS the life in us. He Himself is our righteousness, our peace, our wholeness. You don't receive these things as gifts, like created items separate from Him — instead in Christ you get all of God. More…
Dec 22, 2008
As pervasive as the term original sin has become, it may come as a surprise to some that it was unknown in both the Eastern and Western Church until Augustine (c. 354-430). The concept may have arisen in the writings of Tertullian, but the expression seems to have appeared first in Augustine’s works...