Identity in communion
I recall a televised discussion program in which we were asked what was most important in Christianity. Part of what I said was that the only way we can find ourselves is to deny ourselves. That’s Christ’s teaching. If you cling to yourself, you lose yourself. The unwillingness to forgive is the ultimate act of not wanting to let yourself go. You want to defend yourself, assert yourself, protect yourself. There is a consistent line through the Gospel — if you want to be the first you must will to be the last.
The other fellow, who taught the psychology of religion at a Protestant seminary, said, “What you are saying is the source of the neuroses of Western society. What we need is healthy self-love and healthy self-esteem.” Then he quoted that line, “You shall love your neighbor as you love yourself.” He insisted that you must love yourself first and have a sense of dignity. If one has that, forgiveness is either out of the question or an act of condescension toward the poor sinner. It is no longer an identification with the other as a sinner, too. I said that of course if we are made in the image of God it’s quite self-affirming, and self-hatred is an evil. But my main point is that there is no self there to be defended except the one that comes into existence by the act of love and self-emptying. It’s only by loving the other that myself actually emerges. Forgiveness is at the heart of that.
As we were leaving a venerable old rabbi with a shining face called us over. “That line, you know, comes from the Torah, from Leviticus,” he said, “and it cannot possibly be translated ‘love your neighbor as you love yourself.’ It says, ‘You shall love your neighbor as being your own self’.” Your neighbor is your true self. You have no self in yourself.