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	<title>Comments on: Justinian’s Flea</title>
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		<title>By: Sean+ Lotz</title>
		<link>http://silouanthompson.net/2009/12/justinians-flea/comment-page-1/#comment-6527</link>
		<dc:creator>Sean+ Lotz</dc:creator>
		<pubDate>Tue, 29 Dec 2009 04:58:15 +0000</pubDate>
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		<description>Well, maybe I should begin by asking, &quot;Do you know the answer?&quot;</description>
		<content:encoded><![CDATA[<p>Well, maybe I should begin by asking, &#8220;Do you know the answer?&#8221;</p>
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		<title>By: Silouan</title>
		<link>http://silouanthompson.net/2009/12/justinians-flea/comment-page-1/#comment-6469</link>
		<dc:creator>Silouan</dc:creator>
		<pubDate>Thu, 24 Dec 2009 17:16:02 +0000</pubDate>
		<guid isPermaLink="false">http://silouanthompson.net/?p=1026#comment-6469</guid>
		<description>Uh? Do tell!</description>
		<content:encoded><![CDATA[<p>Uh? Do tell!</p>
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		<title>By: Sean+ Lotz</title>
		<link>http://silouanthompson.net/2009/12/justinians-flea/comment-page-1/#comment-6468</link>
		<dc:creator>Sean+ Lotz</dc:creator>
		<pubDate>Thu, 24 Dec 2009 11:39:01 +0000</pubDate>
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		<description>And you  reply, Silouan, raises what I consider to be one of the funnier points of the history of Christian theology. The angels-on-pins debate is not murky at all, and is in fact one of the more important questions we can raise.</description>
		<content:encoded><![CDATA[<p>And you  reply, Silouan, raises what I consider to be one of the funnier points of the history of Christian theology. The angels-on-pins debate is not murky at all, and is in fact one of the more important questions we can raise.</p>
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		<title>By: Silouan</title>
		<link>http://silouanthompson.net/2009/12/justinians-flea/comment-page-1/#comment-6459</link>
		<dc:creator>Silouan</dc:creator>
		<pubDate>Mon, 21 Dec 2009 17:04:35 +0000</pubDate>
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		<description>For what it&#039;s worth, the author is Jewish; he&#039;s writing as an outsider to any kind of Christian faith, so he can describe Justinian&#039;s argument as &quot;the murkiest kind of Christian dogma&quot; - to him it&#039;s all angels-on-heads-of-pins in service to somebody else&#039;s belief system.

I suspect by &quot;unquestioning faith&quot; he means that the whole culture assumed Christianity was the norm; nobody in New Rome was preaching atheism. Seems hard to justify calling Orthodox Christian faith &quot;unquestioning&quot; when it thrives on healthy debate as he describes in his very next paragraph :-)</description>
		<content:encoded><![CDATA[<p>For what it&#8217;s worth, the author is Jewish; he&#8217;s writing as an outsider to any kind of Christian faith, so he can describe Justinian&#8217;s argument as &#8220;the murkiest kind of Christian dogma&#8221; &#8211; to him it&#8217;s all angels-on-heads-of-pins in service to somebody else&#8217;s belief system.</p>
<p>I suspect by &#8220;unquestioning faith&#8221; he means that the whole culture assumed Christianity was the norm; nobody in New Rome was preaching atheism. Seems hard to justify calling Orthodox Christian faith &#8220;unquestioning&#8221; when it thrives on healthy debate as he describes in his very next paragraph :-)</p>
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		<title>By: Kester</title>
		<link>http://silouanthompson.net/2009/12/justinians-flea/comment-page-1/#comment-6454</link>
		<dc:creator>Kester</dc:creator>
		<pubDate>Mon, 21 Dec 2009 11:21:51 +0000</pubDate>
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		<description>&gt;&gt;It wasn’t merely that pre-Enlightenment Christians drank from a pool of unquestioning faith; during Justinian’s time, they grew drunk on it.

But ... how does a modern person deal with that?  How does one not question an Orthodoxy which didn&#039;t question?  Or is that even what Orthodoxy requires?</description>
		<content:encoded><![CDATA[<p>&gt;&gt;It wasn’t merely that pre-Enlightenment Christians drank from a pool of unquestioning faith; during Justinian’s time, they grew drunk on it.</p>
<p>But &#8230; how does a modern person deal with that?  How does one not question an Orthodoxy which didn&#8217;t question?  Or is that even what Orthodoxy requires?</p>
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